'Abide in me as I abide in you.' Sunday Reflections, 5th Sunday of Easter, Year B

By -


The Red Vineyard, Van Gogh [Web Gallery of Art]


Readings (New American Bible: Philippines, USA)

Readings (Jerusalem Bible: Australia, England & Wales, India [optional], Ireland, New Zealand, Pakistan, Scotland, South Africa)

Gospel John 15:1-8 (New Revised Standard Version, Anglicised Catholic Edition)

Jesus said to his disciples:

‘I am the true vine, and my Father is the vine-grower. He removes every branch in me that bears no fruit. Every branch that bears fruit he prunes to make it bear more fruit. You have already been cleansed by the word that I have spoken to you. Abide in me as I abide in you. Just as the branch cannot bear fruit by itself unless it abides in the vine, neither can you unless you abide in me. I am the vine, you are the branches. Those who abide in me and I in them bear much fruit, because apart from me you can do nothing. Whoever does not abide in me is thrown away like a branch and withers; such branches are gathered, thrown into the fire, and burned. If you abide in me, and my words abide in you, ask for whatever you wish, and it will be done for you. My Father is glorified by this, that you bear much fruit and become my disciples.'

Responsorial Psalm (NAB Lectionary: Philippines, USA)

Today’s gospel was the one used by Pope Benedict when he celebrated Mass in the Olympic Stadium in Berlin on 22 September 2011. In his homily the Pope used these striking words: In the parable of the vine, Jesus does not say: 'You are the vine', but: 'I am the vine, you are the branches' (John 15:5). In other words: 'As the branches are joined to the vine, so you belong to me! But inasmuch as you belong to me, you also belong to one another'. This belonging to each other and to him is not some ideal, imaginary, symbolic relationship, but – I would almost want to say – a biological, life-transmitting state of belonging to Jesus Christ. Such is the Church, this communion of life with Jesus Christ and for one another, a communion that is rooted in baptism and is deepened and given more and more vitality in the Eucharist. 'I am the true vine' actually means: 'I am you and you are I' – an unprecedented identification of the Lord with us, with his Church.

Continue here.

Comments

Post a Comment

Popular posts from this blog

The Memorare

By Helen Gonsalves -
Image
This popular prayer, a favorite of many Catholics, dates back to the 15th century and takes its name from the first Latin word of the prayer, "memorare," which means "remember." The Memorare is of unknown authorship, although it has been attributed to St. Augustine (354-430), St. John Chrysostom (c. 347-407) and, with more reason, to St. Bernard of Clairvaux (c. 1090-1153). St. Bernard's sermons on Mary were famous, and it was his Cistercian monks in the monastery of Citeaux in the 12th century who popularized the name "Our Lady" for Mary. The Memorare has also been attributed to the French cleric Claude Bernard (1588-1641), known as the "poor priest" of Paris, whose homilies contain passages that echo its words. No matter who wrote this prayer, it was Father Bernard who did much to popularize it, teaching it in hospitals and prisons, where Mary's intercession was effective in working miracles of grace. The first manuscript of the Mem
Read more

The Sorrowful and Immaculate Heart of Mary

By -
Image
This is the image most often associated with the writings of the Belgian mystic Berthe Petit. She promoted devotion to the Sorrowful and Immaculate Heart of Mary. During my preparation for the retreat I am giving at the end of the month in Pantasaph, North Wales, I began reading a book by the late John Haffert (once the lay leader of the Blue Army of Fatima). His theory in the book, which speaks of God's "last effort" to convert the world before the coming chastisement, is that we are now living in the third or fourth "day" of the Fatima week. At this time, according to Haffert, we should be promoting devotion to The Immaculate Heart of Mary. I also consulted another book by Dr. Courtnay Bartholomew (whom I have been privileged to meet) which also speaks of the importance of this devotion, linking it with the writings and visions of the mystic Berthe Petit, and the importance of the full title of the Sorrowful and Immaculate Heart. These things will feature in
Read more

Why Modesty Is Not Subjective

By -
Image
Hi there, ya'll!  The modest fashion world is one very diverse place.  Even among Catholics, the definition of "modest apparel" can vary greatly from person to person.  Recently I joined a Facebook group that advertised itself as a haven for Catholic women of all ages to share ideas for modest style and makeup and was hoping to learn more about modesty from my fellow Catholic sisters.  After a few days of being a member, though, I sadly left the group feeling a bit discouraged.  No two members seemed to agree on ANY aspect of modesty whatsoever, and the prevailing theme of the whole group was that modesty is subjective, it means something different for each woman and each woman gets to decide what she considers is "modest".  One woman very emphatically declared that she wears bikinis every summer to the beach and doesn't feel that this violates the virtue of modesty in the least.  The same woman also announced that she was never going to caution her d
Read more